In truth, the substratum was the same, and therefore it was not only quite lawful so to call it, but if he had not, the design would have been marred. Hebrews 10:19-25 is an encouraging bridge between two major sections of the book of Hebrews. If that does not take place, then the second thing that will happen concerning your sins is that you will stand before God and be judged, and your sins will condemn you.Years ago, I was told the story of a wonderful prince, the heir to the kingdom, who had married a wife who proved to be undeserving of him and of his love. The Holy Spirit speaks within us, telling us what is right and wrong, seeking to check us when we are on the way to sin and to spur us on when we are drifting into lethargy. No other seat was suitable to such a One. It is that which infinitely exceeds the deliverance out of Egypt, or any ceremonial atonement ever wrought by a high priest for Israel. It endures for ever, because it has perfected for ever them that are sanctified. THE ONLY TRUE SACRIFICE ( Hebrews 10:1-10 ). (1.) For the law, having a shadow of the good things to come, and not the very image of the things, can never with these same sacrifices, which they offer continually year by year, make those who approach perfect. For the worshipers, once purified, would have had no more consciousness of sins. Passage Lookup: Hebrews 9:4-: general search The answer is, by sacrifice. It is one continuous story in the preparing of the hearts of man for the coming of the Messiah. His deliverance was strange; still more his decision and its results. Our spiritual enemies will do what they can to wrest our faith, and hope, and holiness, and comfort, out of our hands, but we must hold fast our religion as our best treasure. At the same time he exhorts the believers as to their chiefs, that is, those who guided them spiritually. He said, "No, I have come to prove to you how much I've always loved you. keystyle mmc corp login; thomson reuters drafting assistant user guide. Let us then seek to combine these two things perfect nearness to God, and the place of utter scorn in the presence of man. In any event the meaning of the two phrases is the same. He may try to be what Moffatt called "a pious particle," a Christian in isolation. For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds. 1. He may have friends who have no use for that kind of thing and may fear their criticism and contempt. Let us hold fast to the undeviating hope of our creed, for we can rely absolutely on him who made the promises; and let us put our minds to the task of spurring each other on in love and fine deeds. You're trying to bargain with God or come to God on your terms, and it can't be done. The conviction of the writer to the Hebrews was that, if under the old law, apostasy was a terrible thing, it had become doubly terrible now that Christ had come. In the Greek, it is present perfect tense. And, (3.) These two last verses bear witness to the grace of God in redemption. He is all the way through, interwoven in all of the types, in all of the shadows, in all of the books. "But Christ being come a high priest of good things to come, by the better and more perfect tabernacle, not made with hands, that is, not of this creation, nor by blood of goats and calves, but by his own blood entered in once into the holies, having obtained eternal redemption." But the apostle goes farther, as indeed was due to truth. Language Tools. "The worshippers once purged should have had no more conscience of sins." Notice it is going to devour God's adversaries. Accordingly it is shown that such an one becomes an adversary of the Lord, and God will deal with him as such. Here the apostle warns those that turn their back on Christ's one sacrifice. He's not some senile Santa in the sky. He demonstrates its vicarious nature and value from the sacrifices so familiar to all then, and to the Jew particularly, in connection with the covenant that required them Now his rapid mind seizes, under the Spirit's guidance, the other well-known sense of the word, namely, as a testamentary disposition, and shows the necessity of Christ's death to bring it into force. One can well understand that the apostle would leave his readers to gather thus generally what it must have been. A priest is always in connection with the people of God, never as such with those that are outside, but a positive known relation with God "seeing he ever liveth to make intercession for them. In this unity and fellowship, we are strengthened in our faith and our individual walks. This We Know to Be the Carnal Israel: Circumcision and the Erotic Life of God and Israel (Critical Inquiry 18). For Jesus was the Messiah that God had promised in their scriptures. It is possible to repeat the kind of poetry that is written in sentimental journals and on Christmas cards; but not to repeat the blank verse of Shakespeare's plays or the hexametres of Homer's Iliad. Now two things can be done concerning your sins. And the story ended, which door?But as you see the story, you realize that we are the guilty princess, and that we rebelled against the Lord, who loved us so much that He came to prove His love by dying in our place. The reference here I cannot but regard as exclusively to the two houses of Israel. A priest, as such, could no more draw near into the presence of God in the holiest than any of the common people. The Christian's present conflict may be sharp, but it will be soon over. For assuredly if Jewish children honoured their father and mother on legal grounds, much more ought Christian children on grounds of grace. The Romans will do the last sad offices. And my just man shall live by faith; but if he shrinks back, my soul will not find pleasure in him." Not to forsake the assembling of ourselves together,Hebrews 10:25; Hebrews 10:25. There is nothing more simple; at the same time it is just one of those questions that God has answered, and this so as to settle the mind perfectly, and fill the heart with praise. He does not mean by this the worst of sinners, but saving believers to the uttermost, bringing through every difficulty those "that come unto God by him." There were some amongst those to whom the writer of the Hebrews was writing who had abandoned the habit of meeting together. This epistle insists on the blood of Christ, making all to turn on that efficacious work for us. God never was pleased with the formal profession and external duties and services of such as do not persevere. (2.) As to the outer man also, we must learn to what we are called now. "He suffered once for sins, the just for the unjust," says another apostle, "that he might bring us" not to pardon, nor to peace, nor to heaven, but "to God." Christians ought to value their reputation; and they do so especially because the reputation of religion is concerned: this makes reproach a great affliction. Now, where there is forgiveness of these things, a sacrifice for sin is no longer necessary. There was a day approaching, a terrible day to the Jewish nation, when their city should be destroyed, and the body of the people rejected of God for rejecting Christ. Having once settled these great things between God and our souls, we must be stedfast and immovable. And to this the Holy Spirit is our witness, for after he has said: "This is the covenant I will make with them after these days, says the Lord. Let us not abandon our meeting together--as some habitually do--but let us encourage one another, and all the more so as we see the Day approaching. And not only so, but we glory in tribulations also: knowing that tribulation worketh patience; And patience, experience; and experience, hope: And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us (Romans 5:1-5). It was not so of old, when the Israelite brought his goat or calf. But why should it be "testament" in these two verses alone, and "covenant" in all other places? The cynical voices may try to take our faith away; the materialist and his arguments may try to make us forget God; the events of life may conspire to shake our faith. 297. Now this was under the old covenant, and had it been effective, once being cleansed, they should have no more conscience of sins. In the time we have it is our duty to do all the good we can to all the people we can in all the ways we can. And what is the effect of it? Hence they apply some terms to the work of God in nature similar to what they apply to His work in grace. he's pointing out these offerings cannot take away sins. (c) He may not go because of conceit. . We should lay aside all sinful distrust. He currently serves now as the senior pastor of Calvary Chapel Santa Barbara. If one lives by faith during times of duress, then he will receive reward from God. By doing this they would do Gods will and eventually receive what He promised, namely, an eternal reward (Hebrews 1:14; Hebrews 3:14; Hebrews 9:15; Matthew 6:19). (a) It could not be repeated. There is nothing here below so difficult for the natural mind; and for the simple reason that man can never rise above that which is caused. ", This naturally leads the apostle to bring before them One that never ends "Jesus Christ [is] the same yesterday, and today, and for ever." The writer to the Hebrews was not saying anything new when he said that obedience was the only true sacrifice. It was only owing to the blindness of Israel. It is the will of Christ that his disciples should assemble together, sometimes more privately for conference and prayer, and in public for hearing and joining in all the ordinances of gospel worship. When they had suffered: In former days, after they were illuminated; that is, as soon as God had breathed life into their souls, and caused divine light to spring up in their minds, and taken them into his favour and covenant; then earth and hell combined all their force against them. Wherefore, when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me ( Hebrews 10:5 ): Now this is a quotation from Psalm 46 . It was only known by the biblical scholars. He is "minister of the holies and of the true tabernacle, which the Lord pitched, and not of man." Had they been taunted with having no altar, possessing nothing so holy and so glorious in its associations? In all the other passages of the epistle the meaning of the word is, that He took His seat, or simply sat down there. At the end of his course there was a still heavier tax on him. From henceforth [or from now on] just waiting until his enemies be made his footstool. He only removes obstructions, and maintains our communion with Himself; surely this ought to settle every question for the believer. It is the setting aside of God, and the setting up of man; it is the precursor of the apostasy that is coming, which again will issue in man taking the place of God, and becoming the object of worship, instead of the true Creator. To us Christ is all. As the rending of the Tabernacle veil opened the way to the presence of God, so the rending of the flesh of Christ revealed the full greatness of his love and opened up the way to him. "And unto the city of the living God, (not of dying David,) the heavenly Jerusalem" (not the earthly capital of Palestine). 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